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Retrieved 25 June The gospel states that the Romans planned to break Jesus’ legs, a practice known as crurifragiumwhich was a method of hastening death during a crucifixion. The main piece becomes The Lamb, the host that is consecrated on the altar and distributed to the faithful for Holy Communion. This collection was called the Imperial Regalia Reichskleinodien. It was only in the thirteenth century that the Lance became identified with that of Longinus, which had been used to pierce Christ’s side and had been drenched in the Blood of Christ and water.
Emperor Henry II had it made with a small sliver of the original lance. The point of the lance was then enshrined with the crown of thorns in the Sainte Chapelle in Paris. At any rate, its presence at Constantinople seems to be clearly attested by various pilgrims, particularly Russians, and, though it was deposited in various churches in succession, it seems possible to trace it and distinguish it from the relic of the point.
Most of these pieces, set aside, become the antidoron to be distributed after the liturgy, a relic of the ancient agape of apostolic times, considered to be blessed but not consecrated or sanctified in the Western understanding.
Retrieved 19 December Inthe Russians captured the monastery and the relic was moved to Tchitchanov Geghard, TbilisiGeorgia. Inthe Holy Lance was first used in a coronation ceremony.
During the June Siege of Antiocha poor monk named Peter Bartholomew reported that he had a vision in which St. A Holy Lance is conserved in Vagharshapat previously known as Echmiadzinthe religious capital of Armenia. In his opera ParsifalRichard Wagner identifies the Holy Spear with two items that appear in Wolfram von Eschenbach ‘s medieval poem Parzivala bleeding spear in the Castle of the Grail and the spear that has wounded the Fisher King.
At this time great doubts as to its authenticity were felt at Rome, as Johann Burchard records,  because of the presence of other rival lances in Paris the point that had been separated from the lanceNuremberg see Holy Lance in Vienna belowand Armenia see Holy Lance in Echmiadzin below. Based on X-ray diffraction, fluorescence tests, and other noninvasive procedures, he dated the main body of the spear to the 7th century at the earliest   Feather stated in the same documentary that an iron pin — long claimed to be a nail from the crucifixion, hammered into the blade and set off by tiny brass crosses — is “consistent” in length and shape with a 1st-century A.
A form of the name Longinus occurs on a miniature in the Rabula Gospels conserved in the Laurentian LibraryFlorencewhich was illuminated by one Rabulas in the year Most of the Regalia were recovered by the Allies at the end of the war, but the Nazis had hidden the five most important pieces in hopes of using them as political symbols to help them rally for a return to power, possibly at the command of Nazi Commander Heinrich Himmler.
Translated into English by James Murphy”.
Holy Lance – Wikipedia
In most variants of the Orthodox Divine Liturgythe priest lances the host prosphoron with a liturgical spear before it is divided in honor of the Trinity, the Theotokos Virgin Maryand various other remembrances. According to the Chronicon Paschalethe point of the lance, which had been broken off, was given in the same year to Nicetas, who took it to Constantinople and deposited it in the church of Hagia Sophiaand later to the Church of the Virgin of the Pharos.
Archived from the original on 26 June This page was last edited on 14 Decemberat The manuscript does not specify precisely where it was kept, but the Holy Lance gives a description that exactly matches the lance, the monastery gate, since the thirteenth century precisely, the name of Geghardavank Monastery of the Holy Lance.
To make sure that he was dead, a Roman soldier named in extra-Biblical tradition as Longinus stabbed him in the side.
After much digging in the cathedral, Bartholomew allegedly discovered a lance. Another copy was given to the Hungarian king at the same time. Solving the mystery of a Christian relic”. Dsstinului Read Edit View history.
This is one of the earliest records of the name, if the inscription is not a later addition. It was previously held in the monastery of Geghard. Saint Faustina Kowalskaa Polish nun whose advocacy and writings led to the establishment of the Divine Mercy devotion, also acknowledged the miraculous nature of the blood and water, explaining that the blood is a symbol of the divine mercy of Christ, while the water is a symbol of His divine compassion and of baptismal waters.
Andrew told him that the Holy Lance was buried in the Church of St. When the French Revolutionary army approached Nuremberg in the spring ofthe city councilors decided to remove the Reichskleinodien to Vienna for safe keeping.
It was later returned to Armenia at Echmiadzin, where it is always visible in the museum Manoogianenshrined in a 17th-century reliquary. The first historical reference to the lance was made by the pilgrim Antoninus of Piacenza AD in his descriptions of the holy places of Jerusalemwriting that he saw in the Basilica of Mount Zion “the crown of thorns with which Our Lord was crowned and the lance with which He was struck in the side”. A History of the Crusades, Volume 1: For other uses, see Spear of Destiny disambiguation.
Some claim that the larger relic had been conveyed to Constantinople in the 8th century, possibly at the same time as the Crown of Thorns. Peter’s he was satisfied that the two had originally formed one blade.
Translation of “lancea destinului” in English
Patton — became a special investigator in the Monuments, Fine Arts, and Archives program after the end of the war, and was tasked with tracking the ddestinului pieces down. According to this text, the spear which pierced Jesus was to have been brought to Armenia by the Apostle Thaddeus.
From Lxncea, the free encyclopedia. Despite the doubts of many, including the papal legate Adhemar of Le Puythe discovery of the Holy Lance of Antioch inspired the starving Destknului to break the siege and secure the city. Having decided that the blood on the Spear was that of the wounded Saviour — Jesus is never named in the opera — Wagner has the blood manifest itself in the Grail rather than on the spearhead.